Page 129 - KBHA BULLETIN 5
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               Tommy Carse


               I would like to make mention of Tommy Carse. I think he is still alive. His role in the life of

               Kalk Bay has been very remarkable. He is an Afrikaner and was a policeman; to many that
               would  cast  him  as  a  double  villain.  Yet  he  is  one  of  the  most  respected  people  in  the

               community. In his book ‘Die Bloudam is Hul Oesland’ he has recorded so much of the life of
               this  community.  During  the  1950s  he  involved  himself  with  the  community  and  in  those

               activities which mattered to them, notably fishing and rugby. It is said that he worked himself

               out of a job, as there was so little crime in Kalk Bay that the Police Station was closed.


               Discrimination


               One  of  the  paradoxes  of  Holy  Trinity  Church,  and  perhaps  Kalk  Bay,  is  that  there  were

               attitudes  and  actions  where  there  was  racial  separation  and  discrimination,  and  hurt  was
               caused, and yet there was at the same time communication in the church between white and

               coloured people.


               In  the  records  of  the  church  the  race  of  people  has  always  been  given  in  the  Marriage

               Registers - that was required by the State, but otherwise that has not been mentioned. It is
               fascinating  to  note  that  in  the  first  Confirmation  following  the  victory  of  the  Nationalist

               government in 1948 the race of people is given for the first time. Oral history also records
               that at this time a coloured person was asked to move from the front of the church to sit at the

               back. A person who played the guitar and loved to sing, asked the choirmaster if he could
               join the choir. He was asked to sit in the benches and sing loudly. And it was the custom for

               coloured people to sit on the mountain side of the church. We are also told that in fact Mrs.

               September, the schoolmistress, sat in the front row, and those in the choir of that time do not
               recall that it was exclusive on the grounds of race. What is important is that these stories are

               told and there was and is the perception of exclusion.


               In 1963 an event of great significance took place. This was the closing and demolition of the

               church school, ‘Stonehaven’. It had been built in 1884 itself continuing a work begun well
               before 1883. It stood opposite the church on Main Road where the car park now is. (Figs. 6.3

               6.4.) Ostensibly it was demolished for the purpose of widening the road by 20 feet. We’re
               still waiting for that.



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