Page 11 - KBHA BULLETIN 3
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               in some measure to Gray’s inspiration, and other schools of a similar character elsewhere, in

               parishes  and  mission  districts  up  and  down  the  country  multitudes  of  schools  have  been
               founded, and at first almost entirely maintained, by the Church, with the object of providing

               elementary education for those children who otherwise would have received none; in course
               of time too the Church established colleges for the training of those who would teach in its

               schools [the most famous of which was probably the Kaffir Institution, begun at Bishop’s
               Court,  and  later  known  as  the  Native  College  and  Industrial  School,  or  Zonnebloem

               College].” (Hunter, p. 7.)





               Litigant






               On  23  November  1853  the  Bishop  formally  resigned  his  diocese  in  order  to  facilitate  its
               reconstitution  as  a  metropolitical  see,  with  jurisdiction  over  Grahamstown  and  Natal.  He

               received fresh letters patent from the Crown creating him Lord Bishop of Cape Town and
               first Metropolitan of the Church of the Province of South Africa on 8 December.


               During the next ten years he would be embroiled in a series of conflicts in which he would

               exercise his jurisdiction as metropolitan and bishop over members of his clergy and one of
               his suffragans, but with only limited success.






               Paddy Lamb





               At the annual meeting of the Liverpool Auxiliary of the Colonial Church and School Society,

               in June 1854, R. G. Lamb, incumbent of Trinity Church, Cape Town, attended as one of the
               deputation. An abstract of his speech on that occasion appeared in the Liverpool papers; one

               of these (the Courier) was forwarded to Robert Gray. Lamb was reported to have told the
               meeting that the work of their society “was interrupted by the spread of dangerous doctrines,

               and as an instance of that, he cited the case of a gentleman … who, under the pretence of
               teaching Christian doctrine, lent a book to a young woman: it professed to be the confession
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